This is a continuance of My Perception of Color.
This image was made on high speed Ektachrome, push-processed, and developed as a negative.
I copied the image optically and again processed it as a negative. I intentionally fogged it with a brief flash from a yellow lightbulb halfway through development (solarization).
After scanning the image and countless hours of work I was more satisfied with it.
Finally, with more of the warmth I wanted to convey:
This is what the image means to me:
There are two kinds of light. There is the visible light of the sun, by whose aid we can discern the beauties of the world around us — without this we could see nothing. Nevertheless, though it is the function of this light to make things visible to us, it cannot give us the power to see them or to understand what their various charms may be, for this light has no intelligence, no consciousness. It is the light of the intellect which gives us knowledge and understanding, and without this light the physical eyes would be useless. This light of the intellect is the highest light that exists, for it is born of the Light Divine. The light of the intellect enables us to understand and realize all that exists, but it is only the Divine Light that can give us sight for the invisible things, and which enables us to see truths that will only be visible to the world thousands of years hence.
‘Abdu’l-Bahá, Paris Talks, p. 68
When the Sun of Truth shone forth with His infinite bounties from the dawning-place of hopes, and the horizon of existence was illuminated through the radiance of sanctity — then He cast forth such splendor whereby the gloomy darkness disappeared! Therefore, the earth became the envy of the celestial world, and the realm of dust was made a scene of the exalted kingdom. Then the fragrances of holiness exhaled, and the sweet odors were diffused. The breeze of the divine spring blew, and the fruitful winds of infinite generosity passed by from the point of favor. The brilliant morning dawned and the glad-tidings of the greatest gift were announced. The divine spring appeared throughout the contingent world. The earth of existence moved and the material world was put in motion. The barren and dried up soil turned into an eternal garden, and the inanimate earth was endowed with eternal life. The flowers and myrtles of knowledge grew, and the fresh herbage of the knowledge of God flourished. The material world showed forth the bounties of the Merciful, and the visible world displayed the scene of the invisible world. The call of God was raised, the divine banquet celebrated, the cup of the Testament was circulated and the universal acclamation was uttered!
‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 370
If a person is illumined with the light of the love of God, he is like unto the morning star, even though his name be dark; and if he is a captive in the darkness of error, he is gloomy even though his name be that of a shining star. Consequently, be thou intent thou that thou makest thy face illumined with the light of the love of God, through the divine assistance and favor. This attribute will make thee independent of every name!
‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 460
Do ye not look upon the creature, advance ye toward the Creator. Behold ye not the rebellious people, turn your faces toward the Lord of Hosts. Look ye not upon the ground, raise your eyes to the world-illuminating Sun, which hath transformed every atom of the gloomy soil into bright and luminous substance.
‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 45
O thou shining ray! Verily, the ray, being transmitted from the etheric sphere, rends the space and reaches the surface of the earth and dispels the gloomy darkness. Verily, be thou one of the rays of the Sun of Truth and then thou wilt cause the darkness of error to disappear and wilt change its intense obscurity into a discovering light which will guide the people unto the Kingdom of God.
‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 249
O Thou kind Lord! I am a little child, exalt me by admitting me to the kingdom. I am earthly, make me heavenly; I am of the world below, let me belong to the realm above; gloomy, suffer me to become radiant; material, make me spiritual, and grant that I may manifest Thine infinite bounties. Thou art the Powerful, the All-Loving.
‘Abdu’l-Bahá, Compilations, Bahá’í Prayers, p. 35
Likewise in the spiritual realm of intelligence and idealism there must be a center of illumination, and that center is the everlasting, ever-shining Sun, the Word of God. Its lights are the lights of reality which have shone upon humanity, illumining the realm of thought and morals, conferring the bounties of the divine world upon man. These lights are the cause of the education of souls and the source of the enlightenment of hearts, sending forth in effulgent radiance the message of the glad-tidings of the kingdom of God. In brief, the moral and ethical world and the world of spiritual regeneration are dependent for their progressive being upon that heavenly center of illumination. It gives forth the light of religion and bestows the life of the spirit, imbues humanity with archetypal virtues and confers eternal splendors. This Sun of Reality, this center of effulgences is the prophet or Manifestation of God. Just as the phenomenal sun shines upon the material world producing life and growth, likewise the spiritual or prophetic Sun confers illumination upon the human world of thought and intelligence, and unless it rose upon the horizon of human existence the kingdom of man would become dark and extinguished. The Sun of Reality is one Sun but it has different dawning-places, just as the phenomenal sun is one although it appears at various points of the horizon.
‘Abdu’l-Bahá, Baha’i World Faith – ‘Abdu’l-Bahá Section, p. 254
Thou art He, O my God, through Whose names the sick are healed and the ailing are restored, and the thirsty are given drink, and the sore-vexed are tranquillized, and the wayward are guided, and the abased are exalted, and the poor are enriched, and the ignorant are enlightened, and the gloomy are illumined, and the sorrowful are cheered, and the chilled are warmed, and the downtrodden are raised up. Through Thy name, O my God, all created things were stirred up, and the heavens were spread, and the earth was established, and the clouds were raised and made to rain upon the earth. This, verily, is a token of Thy grace unto all Thy creatures.
Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh, p. 235