Entering the Qiblih, a Song to the Gardener

Lyrics to a song I wrote many years ago after my pilgrimage to the Qiblih.

Tree from The Lovely Phones Album on Enoch's Vision Gallery

Oh Gardener i accept Your wisdom
i do i really do accept it i do
no matter how much it hurts
i know You transplanted the sapling
to a radiant garden
i know it will thrive there forever
it was sickly and weak in this one

i can’t judge the Gardener’s doings
and i never even try
for i shall never be able
to create infinite gardens from nothingness
only the Gardener can do that

i think that if i were a garden
i would be a poor one
because i haven’t had any success so far
but i have crazy longings to grow

if You’re not too busy
and one day You notice me
which isn’t easy
because i’m not very significant
i beg now while in Your qiblih
would it just be possible
if it’s not a lot of trouble
for me to nourish another sapling
maybe a healthy one this time
if You notice me and take pity

please oh please
a healthy one or maybe two
who know about You
and are grateful
and i know i’m not much
and might never be
but please oh please
one more chance to love someone
and not be alone
please oh please
one more chance to nurture a tree

In the Baha’i Faith the Qiblih (point of adoration) is the location that Baha’is should face when saying their daily obligatory prayers, and is fixed at the Shrine of Baha’u’llah, near Akka, in present day Israel.

From the death of that beloved youth due to his separation from you the utmost sorrow and grief has been occasioned, for he flew away in the flower of his age and the bloom of his youth, to the heavenly nest.

 

But as he has been freed from this sorrow-stricken shelter and has turned his face toward the everlasting nest of the Kingdom and has been delivered from a dark and narrow world and has hastened to the sanctified realm of Light, therein lies the consolation of our hearts.

 

The inscrutable divine wisdom underlies such heart-rending occurrences. It is as if a kind gardener transfers a fresh and tender shrub from a narrow place to a vast region. This transference is not the cause of the withering, the waning or the destruction of that shrub, nay rather it makes it grow and thrive, acquire freshness and delicacy and attain verdure and fruition. This hidden secret is well-known to the gardener, while those souls who are unaware of this bounty suppose that the gardener in his anger and wrath has uprooted the shrub. But to those who are aware this concealed fact is manifest and this predestined decree considered a favor. Do not feel grieved and disconsolate therefore at the ascension of that bird of faithfulness, nay under all circumstances pray and beg for that youth forgiveness and elevation of station.

 

I hope that you will attain to the utmost patience, composure and resignation, and I supplicate and entreat at the Threshold of Oneness and beg pardon and forgiveness. My hope from the infinite bounties of God is that He may cause this dove of the garden of faith to abide on the branch of the Supreme Concourse that it may sing in the best of tunes the praises and the excellencies of the Lord of names and attributes. (‘Abdu’l-Baha)

Meanings of the Baha’i Ringstone Symbol

My prayer book cover illustrating the ringstone symbol

My prayer book cover illustrating the ringstone symbol

Common Religious Symbols

Seven common religious symbols in approximately chronological order.

Designed by `Abdu’l-Bahá, the Baha’i ringstone symbol, as its name implies, is the most common symbol found on rings worn by Bahá’ís, but it is also used on necklaces, book covers, and paintings. It consists of two stars (haykal) interspersed with a stylized Bahá’. The lower line is said to represent humanity, the upper line God, and the middle line represents the special station of Manifestation of God; the vertical line is the Primal Will or Holy Spirit proceeding from God through the Manifestations to humanity. The position of Manifestation of God in this symbol is said to be the linking point to God. (cit. wikipedia)

Excerpt: This part of the symbol comprises three levels, each level indicated by a number. Together they represent the underlying belief which is the basis of all the religions of God. They are as follows:

  1. The World of God – The Creator
  2. The World of the Prophets or Manifestation – Cause, or Command
  3. The World of Man – Creation.

“The followers of all religions believe that man, left to himself, can never recognize God and attain His presence; nor is man able to fathom the mystery and purpose of his own creation. God, in His unlimited bounty has singled out His Chosen Ones and will continue to do so, sending them to man at different times and ages in order to grant him penetrating insight and to enable him to have a glimpse of the unfading glories of the innumerable worlds beyond.

“The Prophets accept descent from their realms on high and suffer the abasement of living in human temples, walking amongst men and speaking their languages. The Manifestations are invariably denied, ridiculed, humiliated and even put to death. Were it not for their spiritual upliftment and leadership, man would have continued to live as a wild beast and would have been eternally doomed to deprivation and loss.

“These functions of the Prophets are clearly demonstrated in the design of the Greatest Name by having the world of the Prophets (shown in horizontal line) repeated in vertical line, thus joining the world of the Creator to that of His creation.”
A.Q. Faizi, Explanation of the Symbol of the Greatest Name

“Since the true bá, which is the universal reality, passes down through the three grades from the highest summit to the lowest centre and shines forth in each grade, it is the unifier and revealer of all the worlds. On the horizon of ancient grandeur, two brilliant stars are shining and luminous: one star is on the right, the other on the left. And this great mystery is the two shapes that have been drawn upon the left and right of the Greatest Name on the ringstone symbol. The mystery concerns the manifestation of Bahá’u’lláh and the Báb. Although the two shapes on right and left are in the form of a star, they refer nevertheless to the Temple of Man, which consists of a head and arms and two legs.” (Read the Tablet on the Birth of the Greatest Name II written by Baha’u’llah)

Is my personal interpretation illustrated below valid? It is clear that some of the corresponding shapes may be coincidental though they still have some significance. I see the concept of Progressive Revelation illustrated in the symbol.

Thus it is recorded: “Every knowledge hath seventy meanings, of which one only is known amongst the people. And when the Qá’im shall arise, He shall reveal unto men all that which remaineth.” He also saith: “We speak one word, and by it we intend one and seventy meanings; each one of these meanings we can explain.” (Baha’u’llah, The Kitab-i-Iqan, p. 255)

Far from being limited, Bahá’u’lláh asserts that “knowledge hath seventy meanings”, and that the “meaning” of the Word of God “can never be exhausted”. (The Universal House of Justice, 1995 Jan 31, Questions on Scholarship)

Ancient Hindu SymbolAn ancient Hindu symbol that symbolizes Peace and Harmony, Lord Ganesh has it on his right hand. Differs from other uses of swastika by the four dots inside each of the four arms. Also, it is always drawn with the four inner arms at 0, 90, 180 and 270 degrees on the compass, unlike other inscriptions where the inner arms are in the form of an ‘X’. The swastika was traditionally used in India by Buddhists and Hindus as a good luck sign. In East Asia, the swastika is often used as a general symbol of Buddhism.

Lotus with 7 Petals A seven petaled Lotus. Eight petaled lotuses are also common.

8 points of the symbol's design overlayed with lotus petal symbols. Illustrating the eight points of the symbol’s design overlayed with lotus petal symbols.

Lotus Flower A Lotus Flower

Star of david Hebrew Star of David

Zoroastrian Guardian Angel Zoroastrian Faravahar (guardian angel)

Buddhist Symbol The eight-spoked Dharmacakra. The eight spokes represent the Noble Eightfold Path of Buddhism.

Buddhist Symbol Widened Widening the Dharmacakra makes its ‘fit’ more clear.

Christian Cross The Christian Cross.

Star and Crescent The star and crescent is a symbol consisting of a crescent with a star at the concave side. In its modern form, the star is usually shown with five points (though in earlier centuries a higher number of points was often used). The two signs together or the crescent only is often regarded as a symbol of Islam.

First Day of Spring, The Baha’i New Year

In the calendar of the Baha’i Faith, the new year begins on the equinox, the first day of Spring.

‘Abdu’l-Bahá’s Naw-Rúz in the Holy Land in 1909, 100 years ago

The most joyful tidings is this,” He wrote later in a Tablet announcing to His followers the news of this glorious victory, “that the holy, the luminous body of the Báb … after having for sixty years been transferred from place to place, by reason of the ascendancy of the enemy, and from fear of the malevolent, and having known neither rest nor tranquility has, through the mercy of the Abha Beauty, been ceremoniously deposited, on the day of Naw-Ruz, within the sacred casket, in the exalted Shrine on Mt. Carmel… By a strange coincidence, on that same day of Naw-Ruz, a cablegram was received from Chicago, announcing that the believers in each of the American centers had elected a delegate and sent to that city … and definitely decided on the site and construction of the Mashriqu’l-Adhkar
Shoghi Effendi, God Passes By

Mashriqu’l-Adkar: Literally “the Dawning-place of the praise of God”,
the designation of the Bahá’í House of Worship and its dependencies.
Baha’u’llah, The Kitab-i-Aqdas

SLB1CNearTheEdgeOfTheKingdomVar-Edit

Yesterday, about an hour after the equinox passed here, I walked to my front door for no particular reason and looked outside. A Robin alighted on my lawn and soon there were several of them. This has happened all my life. I even remember it as a child in the dull, treeless and blighted Bronx. I’ve always seen a Robin on the first day of Spring. Sometimes that’s the only day that I see one. You might scarcely notice a little Robin amongst a flock of other birds but to me this pretty little bird has always been a harbinger. I feel they are something wonderful.

Turdus-migratorius-wiki-commons “The Robin is considered a symbol of Spring. A well-known example is a poem by Emily Dickinson, “I Dreaded That First Robin So”. Among other 19th-century poems about the first robin of spring is “The First Robin” by Dr. William H. Drummond, which according to the author’s wife is based on a Quebec superstition that whoever sees the first robin of spring will have good luck.” (wikipedia)

TweetPhoto

Glimmers: Let There Be Light

In the writings of the Baha’i Faith, we read these wondrous and profound statements:

Magnify My cause that I may reveal unto thee the mysteries of My greatness and shine upon thee with the light of eternity.
— Bahá’u’lláh, The Arabic Hidden Words

In the ocean he findeth a drop, in a drop he beholdeth the secrets of the sea.
Split the atom’s heart, and lo!
Within it thou wilt find a sun.
Bahá’u’lláh, The Seven Valleys

The Quantum Zero-Point Field, Photograph from www.enochsvision.comSLB42QuantumZeroPointField-ROC-M5

“‘Let there be light’ is indeed a very profound statement, as one might expect of its purported author. The solid, stable world of matter appears to be sustained at every instant by an underlying sea of quantum light.

“… If you could ride a beam of light as an observer, all of space would shrink to a point, and all of time would collapse to an instant. In the reference frame of light, there is no space and time. If we look up at the Andromeda galaxy in the night sky, we see light that from our point of view took 2 million years to traverse that vast distance of space. But to a beam of light radiating from some star in the Andromeda galaxy, the transmission from its point of origin to our eye was instantaneous.

“There must be a deeper meaning in these physical facts, a deeper truth about the simultaneous interconnection of all things. It beckons us forward in our search for a better, truer understanding of the nature of the universe, of the origins of space and time — those illusions’ that yet feel so real to us.”
Bernard Haisch (Astrophysicist),
Brilliant Disguise: Light, Matter and the Zero-Point Field (Essay)
Zero-Point Field (Wikipedia)
The Field by Lynne McTaggart (Book summary and author interview)

We have many times demonstrated and established that man is the noblest of beings, the sum of all perfections, and that all beings and all existences are the centers from which the glory of God is reflected — that is to say, the signs of the Divinity of God are apparent in the realities of things and of creatures. Just as the terrestrial globe is the place where the rays of the sun are reflected — as its light, its heat and its influence are apparent and visible in all the atoms of the earth — so, in the same way, the atoms of beings, in this infinite space, proclaim and prove one of the divine perfections. Without doubt each being is the center of the shining forth of the glory of God — that is to say, the perfections of God appear from it and are resplendent in it.
‘Abdu’l-Bahá, Some Answered Questions

Then wilt thou observe that the universe is a scroll that discloseth His hidden secrets, which are preserved in the well-guarded Tablet. And not an atom of all the atoms in existence, not a creature from amongst the creatures but speaketh His praise and telleth of His attributes and names, revealeth the glory of His might and guideth to His oneness and His mercy: and none will gainsay this who hath ears to hear, eyes to see, and a mind that is sound.

And whensoever thou dost gaze upon creation all entire, and dost observe the very atoms thereof, thou wilt note that the rays of the Sun of Truth are shed upon all things and shining within them, and telling of that Day-Star’s splendours, Its mysteries, and the spreading of Its lights.
‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá

More on this topic: Does the Real World Contain Colors?

Glimmers are subsections of larger ideas. I don’t intend them to be complete. They are images or thoughts that cross my mind from time to time. This one is basically just a image but you might want to click on the links it contains.

enochsvision.com

enochsvision.com

Glimmers: When Life’s Tests Are Severe

In the writings of the Baha’i Faith, we read:

“Naturally there will be periods of distress and difficulty, and even severe test; but if that person turns firmly towards the Divine Manifestation, studies carefully His Spiritual teachings and receives the blessings of the Holy Spirit, he will find that in reality these tests and difficulties have been the gifts of God to enable him to grow and develop.”
From a letter written on behalf of the Guardian to an individual believer, October 6, 1954: Living the Life, pp. 18-19, Compilations, Lights of Guidance

Isidore091902-p3sunset
(Wikipedia image: Hurricane)

Bahá’u’lláh tells us that fire strengthens steel. Animals become stronger when they have to protect themselves against predators or harsh environments. People question their purpose when they suffer adversity. The best outcome is that they become stronger and more directed.

Evolution was designed as a scheme to improve life because living things had to adapt to severe tests. Otherwise, the earth would still be populated by nothing but algae. After the first simple amino acids began to organize themselves, they also had to protect themselves. Thus, they evolved protective coatings constructed of more complex amino acids. Formerly inert chemicals and elements acquired the property of will. They became a purposeful collection. They developed ways to pass on their successes and continue the phenomena of life. Thus, stresses and adversity are essential to all life at the most fundamental level — the level of the meaning of life, which is transcendence. Only humans are endowed with the ability to transcend physical adversity and become the something else that is their destiny and and their purpose.

The Elk grew strong because it had to struggle with the Wolf. The mouse grew stealthy and fast because of the Owl. The religions of the world grew stronger after they were persecuted.

“Know, moreover, that it is through such words that God proveth His servants and sifteth them, separating the believer from the infidel, the detached from the worldly, the pious from the profligate, the doer of good from the worker of iniquity, and so forth. Thus hath the Dove of holiness proclaimed: ‘Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?'”
Bahá’u’lláh, Gems of Divine Mysteries

“If people are fundamentally spiritual beings, why do we begin our lives in the physical world?”
The Purpose of Physical Reality by John Hatcher

“And yet, how often we seem to forget the clear and repeated warnings of our beloved Master, who, in particular during the concluding years of His mission on earth, laid stress on the ‘severe mental tests’ that would inevitably sweep over His loved ones of the West — tests that would purge, purify and prepare them for their noble mission in life.”

The Cause of Human Suffering

“And as to the world’s evil plight, we need but recall the writings and sayings of Bahá’u’lláh, who, more than fifty years ago, declared in terms prophetic the prime cause of the ills and sufferings of mankind, and set forth their true and divine remedy. ‘Should the Lamp of Religion be hidden,’ He declares, ‘Chaos and confusion will ensue.’ How admirably fitting and applicable are these words to the present state of mankind!

“Ours is then the duty and privilege to labor, by day and by night, amidst the storm and stress of these troublous days, that we may quicken the zeal of our fellow-men, rekindle their hopes, stimulate their interest, open their eyes to the true Faith of God and enlist their active support in the carrying out of our common task for the peace and regeneration of the world.
–Shoghi Effendi, Baha’i Administration

Glimmers are subsections of larger ideas. I don’t intend them to be complete. They are thoughts that cross my mind from time to time.
glimmers

Does the Real World Contain Colors?

In the Writings of the Baha’i Faith, we read: O MAN OF TWO VISIONS! Close one eye and open the other. Close one to the world and all that is therein, and open the other to the hallowed beauty of the Beloved.
— Bahá’u’lláh, The Persian Hidden Words

I have written many times that I am endlessly fascinated by colors, their emotional effects, their psychological, and most importantly, their spiritual effects. Yet colors do not really exist. There are no colors! Color is one of the ultimate abstractions.

How the Mind Works: Revelations
“In fact, ‘external reality’ is a construction of the brain. Our senses are confronted by a chaotic, constantly changing world that has no labels, and the brain must make sense of that chaos. It is the brain’s correlations of sensory information that create the knowledge we have about our surroundings, such as the sounds of words and music, the images we see in paintings and photographs, the colors we perceive: ‘perception is not merely a reflection of immediate input,’ [the authors] write, ‘but involves a construction or a comparison by the brain.’ “For example, contrary to our visual experience, there are no colors in the world, only electromagnetic waves of many frequencies.” (Wikipedia) Definition of a Photon (Wikipedia).

The New York Review of Books continues:
“We can recognize and understand the actions of others because of the mirror neurons; …”
http://www.nybooks.com/articles/21575

TYP03PAT13Sunrise-SanCarlos-M5-2

My view as a Baha’i is that one important purpose of physical reality is that it is a matrix. The way we learn about it, adapt, and react to to the physical world and its creatures trains our souls and provides a necessary yet evanescent and ultimately unreal classroom. In this matrix, we must have a definable form. In the next levels of reality we are recognizable but possibly formless or else of a nature or form that we cannot imagine from a physical perspective.

“The nature of the soul after death can never be described, nor is it meet and permissible to reveal its whole character to the eyes of men.”

“When the soul attaineth the Presence of God, it will assume the form that best befitteth its immortality and is worthy of its celestial habitation.”
— Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 156

Ordinary language cannot describe our metaphysical future states.

“Exalted, immeasurably exalted art Thou, O my Beloved, above the strivings of any of Thy creatures, however learned, to know Thee; exalted, immensely exalted art Thou above every human attempt, no matter how searching, to describe Thee! For the highest thought of men, however deep their contemplation, can never hope to outsoar the limitations imposed upon Thy creation, nor ascend beyond the state of the contingent world, nor break the bounds irrevocably set for it by Thee. How can, then, a thing that hath been created by Thy will that overruleth the whole of creation, a thing that is itself a part of the contingent world, have the power to soar into the holy atmosphere of Thy knowledge, or reach unto the seat of Thy transcendent power?

High, immeasurably high art Thou above the endeavors of the evanescent creature to soar unto the throne of Thine eternity, or of the poor and wretched to attain the summit of Thine all-sufficing glory!”
Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh, p. 327

“The dwellers of the kingdom of names have busied themselves with the gay livery of the world, forgetful that every man that hath eyes to perceive and ears to hear cannot but readily recognize how evanescent are its colors.”
Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 195

The world is continually proclaiming these words: Beware, I am evanescent, and so are all my outward appearances and colours.”
Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 257

Evanescent: “tending to vanish like vapor,” “vanishing, disappearing quickly,” “lasting only a short time,”  “deficient in fullness.”

A related article is here: The Abstract Third Reality (Note, that is not a picture of a Manifestation on the page. He is merely a saintly figure and identified as such on the statue’s placard.)

Water, Chaos, Big and Little “Bangs”?

In the writings of the Baha’i Faith, we read:

“When, however, thou dost contemplate the innermost essence of all things, and the individuality of each, thou wilt behold the signs of thy Lord’s mercy in every created thing, and see the spreading rays of His Names and Attributes throughout all the realm of being, with evidences which none will deny …”

Have you ever wondered why collections of atoms have “properties”? Why do atoms organize themselves into molecules? Why do individual elements have properties (characteristics) that are different from other collections of atoms that we call elements? Are they not just basically a collection of similar fundamental atomic particles? Where does gravity come from and how is it transmitted? How can anything be transmitted without a medium for its transmission?

According to Relativity Theory –which has been proven experimentally– matter is really elemental energy which, obviously, because of its incredibly small size cannot and will not ever be seen by any creature or man-made device. If fundamental atomic particles are themselves comprised of infinitesimally tiny “strings” of vibrating energy, then why are certain collections of atoms different from one another? A neutron is a neutron, a proton is a proton, a quark is a quark, and an electron is an electron. So you have a collection of similar particles; so what?

Why, for example, is water smaller as a solid than it is as a liquid which is unlike every other molecule? If water were more dense (heavier) as a solid than as a liquid then ice would sink to the bottom of the ocean. That would have made the development of life on earth much less likely or else very different.

After the so-called Big Bang, why weren’t there just chaotic random clouds of elemental particles, in other words, forever formless clouds of pure energy? What existed before the Big Bang and why did it happen? How far back in cosmic history can we really observe?

Read ‘Abdu’l-Baha’s explanation of the age of the universe and how elements came into being.
Read an essay written by a Baha’i about quantum theory.

Why and how do seemingly random particles of energy organize themselves into amino acids even in the depths of outer space? http://en.wikipedia.org/wiki/Murchison_meteorite

string-theory (Image source.) Could there be more to water than just a fortuitous combination of two atoms of hydrogen and one atom of oxygen? Definitely. Is there anything else that that is forever hidden from our physical forms? Definitely.

“Know thou that the Divine Essence, which is called the Invisible of the Invisibles, never to be described, beyond the reach of mind — is sanctified above any mention, any definition or hint or allusion, any acclamation or praise. In the sense that It is that It is, the intellect can never grasp It, and the soul seeking knowledge of It is but a wanderer in the desert, and far astray. ‘No vision taketh in Him, but He taketh in all vision: He is the Subtile, the All-Informed.’

“When, however, thou dost contemplate the innermost essence of all things, and the individuality of each, thou wilt behold the signs of thy Lord’s mercy in every created thing, and see the spreading rays of His Names and Attributes throughout all the realm of being, with evidences which none will deny save the froward and the unaware. Then wilt thou observe that the universe is a scroll that discloseth His hidden secrets, which are preserved in the well-guarded Tablet. And not an atom of all the atoms in existence, not a creature from amongst the creatures but speaketh His praise and telleth of His attributes and names, revealeth the glory of His might and guideth to His oneness and His mercy: and none will gainsay this who hath ears to hear, eyes to see, and a mind that is sound.

“And whensoever thou dost gaze upon creation all entire, and dost observe the very atoms thereof, thou wilt note that the rays of the Sun of Truth are shed upon all things and shining within them, and telling of that Day-Star’s splendours, Its mysteries, and the spreading of Its lights. Look thou upon the trees, upon the blossoms and fruits, even upon the stones. Here too wilt thou behold the Sun’s rays shed upon them, clearly visible within them, and manifested by them.” ‘Abdu’l-Baha, Selections from the Writings of Abdu’l-Baha

Ringstone2

See Haifa Souvenir for a brief explanation of the worlds of existence and my Ring Stone video for a visual explanation of the symbol.

Oh, and what preceded the Big Bang? How did something come from nothing or from an alleged singularity? It didn’t, of course …

“If we try to conceive of a time when creation was nonexistent, when there were no subjects or creatures under divine dominion and control, Divinity itself would disappear; there would be a cessation of the bounty of God, just as the kingship and favor of an earthly monarch would disappear if his kingdom did not exist. The sovereignty of God is eternal. There has been no beginning; there will be no end. This is as evident as the sun at midday, even to one endowed with limited reason.

“When we consider the phenomenal sun, we see that its heat and light are continuous. There is no cessation to the solar bounty. If the sun at any time were without light or heat, it would not be the sun. How do we recognize the sun? Through its heat and effulgence. If it be deprived of its rays and heat, it is no longer a sun; it is merely a dark globe or sphere in the heavens. The bounties of the sun must be perpetual in order that it may be qualified as a solar center of energy, illumination and attraction.

“Likewise, the divine bounties of the Sun of Reality are perpetual. Its light is forever shining. Its love is forever radiating. Its bounty never ceases. It could not be said that the power and effulgence of God was ever subject to cessation. It could not be claimed that the divinity of the Almighty One had come to an end. For the divinity of God is eternal. Therefore, the divine bounties — whether phenomenal and accidental or spiritual and ideal — are perpetual.”
‘Abdu’l-Baha, The Promulgation of Universal Peace, p. 272

“The process of His creation hath had no beginning and can have no end, otherwise it would necessitate the cessation of His celestial grace. God hath raised up Prophets and revealed Books as numerous as the creatures of the world, and will continue to do so to everlasting.” — The Bab, Selections from the Writings of the Bab, p. 125

“A drop of the billowing ocean of His endless mercy hath adorned all creation with the ornament of existence, and a breath wafted from His peerless Paradise hath invested all beings with the robe of His sanctity and glory. A sprinkling from the unfathomed deep of His sovereign and all-pervasive Will hath, out of utter nothingness, called into being a creation which is infinite in its range and deathless in its duration. The wonders of His bounty can never cease, and the stream of His merciful grace can never be arrested. The process of His creation hath had no beginning, and can have no end.”
— Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 61